itwonlast

Bill Murray hosted tour of Moonrise Kingdom

Bresson was in his seventies when he made it and I’ll bet he’d never heard of “punk,” but it is by far the most punk movie ever made, if I am a judge.
— Richard Hell
Like all Bresson’s movies, The Devil, Probably (one of the great director’s greatest, and least-seen, movies) is a drama of faith so formally rigorous and uncompromising as to border on the absurd — a Dostoyevskian story of a tormented soul presented in the stylized manner of a medieval illumination. At once chic and austere, The Devil, Probably is a generic youth movie set in a Parisian student milieu where long-haired panhandlers play their bongos by the Seine while sinister nihilists mock religion by planting pornographic photos in church documents. Opening with a newspaper headline (YOUTH KILLS SELF IN PÈRE LACHAISE CEMETERY), it unfolds in flashback to detail the events leading up to demise of its androgynous protagonist Charles, played by Antoine Monnier, a non-actor and the great-grandson of Henri Matisse.
A drop-out more than half in love with easeful death, Charles is shown to have exuded a magnetic passivity — his equally grave and beautiful peers are transfixed by the purity of his despair, untainted by any belief in the possibility of political action. With his blank, accusatory look, he’s a living reproach to a corrupt, polluted, adult world. “My sickness is seeing clearly,” he maintains at one point. The movie was initially prohibited to those under 18 by the French Government for feart it would spark a rash of youth suicides.
Bresson was 76 when he made “The Devil, Probably,” and his penultimate film embodies all his hatred for modern society. Religion is a farce, the world is shown as coming to an end. One character’s involvement with the Association for the Safeguard of Man and His Environment allows for the interpolation of 16mm documentary footage of various oil spills, garbage mounds, and nuclear tests, as well as the clubbing of a baby seal. The movie’s great 25-shot set piece has Charles and his eco-activist friend riding a bus through Paris as they debate the nature of No Future. We’re all on the bus and, as if scripted by Bertolt Brecht, the other passengers join in the conversation. “Who’s in charge?” someone asks, setting up the punch line (lifted from “The Brothers Karamazov”) that provides the movie’s title. (via)
Thirty-five years on, The Devil, Probably can still trigger a shock of recognition: Charles’s world is ours. “There won’t be any revolution—it’s too late,” someone says, succinctly articulating a generational tragedy that became a fact of life. But the scope of the film is larger even than the malaise and anger of the post-’68 universe. Beneath the desultory despair, it expresses something timeless about the power and the powerlessness of youth, its coiled energy and its raw-nerved capacity for sensation even when shrouded in an apathetic fog. The lucidity of The Devil, Probably—“seeing too clearly,” as Charles describes his “sickness,” in the film’s most-quoted line—is inseparable from its beauty. For Bresson, seeing—and hearing—clearly are in themselves expressions of a kind of faith. Amid a swelling sense of disgust and resignation, the film registers the sensuous facts of faces, bodies, colors, the Seine at night, a field of tall grass, a snatch of Mozart through an open window. The Devil, Probably is a film about the death drive, individual and collective, all the more painful for being so alive to the world. (via)

Bresson was in his seventies when he made it and I’ll bet he’d never heard of “punk,” but it is by far the most punk movie ever made, if I am a judge.

— Richard Hell

Like all Bresson’s movies, The Devil, Probably (one of the great director’s greatest, and least-seen, movies) is a drama of faith so formally rigorous and uncompromising as to border on the absurd — a Dostoyevskian story of a tormented soul presented in the stylized manner of a medieval illumination. At once chic and austere, The Devil, Probably is a generic youth movie set in a Parisian student milieu where long-haired panhandlers play their bongos by the Seine while sinister nihilists mock religion by planting pornographic photos in church documents. Opening with a newspaper headline (YOUTH KILLS SELF IN PÈRE LACHAISE CEMETERY), it unfolds in flashback to detail the events leading up to demise of its androgynous protagonist Charles, played by Antoine Monnier, a non-actor and the great-grandson of Henri Matisse.

A drop-out more than half in love with easeful death, Charles is shown to have exuded a magnetic passivity — his equally grave and beautiful peers are transfixed by the purity of his despair, untainted by any belief in the possibility of political action. With his blank, accusatory look, he’s a living reproach to a corrupt, polluted, adult world. “My sickness is seeing clearly,” he maintains at one point. The movie was initially prohibited to those under 18 by the French Government for feart it would spark a rash of youth suicides.

Bresson was 76 when he made “The Devil, Probably,” and his penultimate film embodies all his hatred for modern society. Religion is a farce, the world is shown as coming to an end. One character’s involvement with the Association for the Safeguard of Man and His Environment allows for the interpolation of 16mm documentary footage of various oil spills, garbage mounds, and nuclear tests, as well as the clubbing of a baby seal. The movie’s great 25-shot set piece has Charles and his eco-activist friend riding a bus through Paris as they debate the nature of No Future. We’re all on the bus and, as if scripted by Bertolt Brecht, the other passengers join in the conversation. “Who’s in charge?” someone asks, setting up the punch line (lifted from “The Brothers Karamazov”) that provides the movie’s title. (via)

Thirty-five years on, The Devil, Probably can still trigger a shock of recognition: Charles’s world is ours. “There won’t be any revolution—it’s too late,” someone says, succinctly articulating a generational tragedy that became a fact of life. But the scope of the film is larger even than the malaise and anger of the post-’68 universe. Beneath the desultory despair, it expresses something timeless about the power and the powerlessness of youth, its coiled energy and its raw-nerved capacity for sensation even when shrouded in an apathetic fog. The lucidity of The Devil, Probably—“seeing too clearly,” as Charles describes his “sickness,” in the film’s most-quoted line—is inseparable from its beauty. For Bresson, seeing—and hearing—clearly are in themselves expressions of a kind of faith. Amid a swelling sense of disgust and resignation, the film registers the sensuous facts of faces, bodies, colors, the Seine at night, a field of tall grass, a snatch of Mozart through an open window. The Devil, Probably is a film about the death drive, individual and collective, all the more painful for being so alive to the world. (via)

Herzog walked me to the door. I had spent only a few hours with him, but I had spent weeks watching and re-watching his films, and somehow I knew they had changed me. I wanted to tell Herzog this but was not sure how. Instead I asked him if he was ever frustrated that his films were not more widely known. He seemed to get somewhat shy before looking away. “I believe,” he said, “in what I call the secret mainstream. Kafka was there too. Today, yes, we know Kafka was the voice of an overwhelming bureaucracy with a deep evil inside of it. Often we see these figures in the secret mainstream. I am one of them. > The secret mainstream: Contemplating the mirages of Werner Herzog
Dolls

Dolls

midmarauder:

RIDLEY SCOTT’S PROMETHEUS FILM POSTER CONCEPT # 3 OF 12
Also available on fuckyeahmovieposters tumblr

Check out the full series here.

midmarauder:

RIDLEY SCOTT’S PROMETHEUS FILM POSTER CONCEPT # 3 OF 12

Also available on fuckyeahmovieposters tumblr

Check out the full series here.

Graveyard of Honor